wevauska

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12. Contemplation on Six Sense Bases

In the last section, you learned the meditation on the five aggregates of clinging within the four establishments of mindfulness. This is a dhammānupassanā meditation. While contemplating on the impermanence of the five aggregates of clinging, you use any comfortable posture. The clinging aggregates are form, feeling, perception, volitional formations, and consciousness. Each aggregate can be contemplated as past, present, or future; as internal or external; as gross or subtle; as inferior or superior; and as far or near. This contemplation is done through observing of their impermanence, suffering, and non-self nature. You need to remember here that non-self denotes something [...]

2017-07-06T10:56:07+00:00July 6th, 2017|Meditation|0 Comments

11. Mindfulness on the Five Aggregates of Clinging

Now you have learned many techniques of developing mindfulness. In the previous chapters, you learned how to develop (1) mindfulness of breathing meditation, (2) mindfulness of actions meditations, (3) mindfulness of postures meditations, (4) meditation on the impurities of body, (5) meditation on the four great elements, (6 -14) meditation on the nine stages of the deterioration of a dead body. These fourteen methods are kāyānupassanā or mindfulness of the body within the four establishments of mindfulness. In the method for vedanānupassanā or mindfulness of feeling within the four establishments of mindfulness, you learned about the nine categories of feelings. In [...]

2017-07-06T10:52:13+00:00July 6th, 2017|Meditation|0 Comments

10. Mindfulness on Five Hindrances

You have been learning things that would help you place confidence in the Dhamma, taught by the Buddha. It is not either from a statue or from pictures of the Buddha that one should try to identify Him. The Buddha indeed needs to be identified through the Dhamma He preached. When the Buddha was alive, the monk named Vakkali was constantly staring at the Buddha. Then, the Buddha told him, “Dear Vakkali, realize the Dhamma. Then, through the Dhamma, you will see me.” This clearly shows that one can see the Buddha only through the Dhamma. If it were possible to [...]

2017-07-06T10:43:55+00:00July 6th, 2017|Meditation|0 Comments

9. Contemplation on Mind in the Four Establishments of Mindfulness

By now, you know lots of details about the Dhamma that the Buddha taught us. It is from the Dhamma that one can learn how to conduct one’s life to establish mindfulness. Any wise person can understand that the inner life is something that needs to be purified. The Dhamma can be used to help purify that inner life. One who has that realization will be able to do it. This is why we need to establish our mindfulness. For that, we have learned the kāyānupassanā-contemplation of body meditation and vedanānupassanā-contemplation of feeling meditation to this point. There is also something [...]

2017-07-06T09:14:39+00:00July 6th, 2017|Meditation|0 Comments

8. Mindfulness on Feelings in Four Establishments of Mindfulness

By now, you should be familiar with the kāyānupassanā meditation or contemplation of the body within the four establishments of mindfulness as taught by the Buddha. In this chapter, we will learn “vedanānupassanā” or the contemplation of feelings within the four establishments of mindfulness as taught by the Buddha. The Buddha describes the term “vedanā” as a feeling, which could be either painful or pleasurable or a feeling that is neither painful nor pleasurable. This feeling arises due to contact, which is a result of the six sense bases, which are eye, ear, nose, tongue, body, and mind. Feeling arises when [...]

2017-07-06T09:13:00+00:00July 6th, 2017|Meditation|0 Comments

7. Nine Cemetery Contemplations

In the last chapter, we learned about dhātu manasikāra meditation or the contemplation of elemental nature of things. In that meditation, we learned about things that are of the nature of becoming part of the earth. That was the element of solidity or paṭhavi dhātu. We learned about the things of the nature of water or the element of fluidity or āpo dhātu. We learned about the things of heat or tejo dhātu. We learned about things that have the nature of air or the element of wind, or vāyo dhātu. For the contemplation of these four great elements too, you [...]

2017-07-06T09:01:34+00:00July 6th, 2017|Meditation|2 Comments

6. Mindfulness of Elements in the Four Establishments of Mindfulness

You have now learned about several methods of meditation and are becoming familiar with the four establishments of mindfulness meditation. These methods include mindfulness of breathing meditation or ānāpānasati, walking meditation, and satisampajañña or sustained awareness meditation. We have also learned about asubha bhāvanā or the meditation of the impurities of body. There is another meditation method within the four establishments of mindfulness meditations; that is “dhātu manasikāra” meditation or ‘mindfulness of elements.’ If we consider the different meditation methods, loving kindness meditation is one we should be doing all the time; mindfulness of breathing meditation can be somewhat difficult for [...]

2017-07-06T08:57:09+00:00July 6th, 2017|Meditation|0 Comments

5. Mindfulness of Impurities of Body in the Four Establishments of Mindfulness

You are now getting basic step by step instructions needed in your life to develop mindfulness, effort, and wisdom. You gain such knowledge from the teachings of the Buddha. Therefore, I am teaching you what the Buddha disclosed and not something that I discovered. I teach you these as a follower of the Buddha. This method is wholly attributed to the Buddha who discovered it. One day someone asked arahant Uttara thero, “Venerable Sir, you preach the Dhamma beautifully. Is this Dhamma originated within you? Or do you preach this Dhamma by learning from someone else?” Then, arahant Uttara thero answered, [...]

2017-07-06T08:44:06+00:00July 6th, 2017|Meditation|2 Comments

4. Mindfulness of Postures in Four Establishments of Mindfulness

In this chapter, we will explore mindfulness on postures or “iriyāpata” meditation. There are four main postures identified by the Buddha, namely, standing, walking, sitting, and lying down. We can use any of these postures for meditation. Walking is a common posture used for meditation. Walking meditation is particularly useful to many meditators for they come to realize Dhamma points most often while practicing walking meditation. Therefore, even if at the start we are hampered by the hindrances, we should take care not to be discouraged. We should persevere in this. At the time of the Buddha, there was a monk [...]

2017-07-06T08:43:22+00:00July 6th, 2017|Meditation|3 Comments

3. Satisampajañña (Awareness) Meditation in the Four Establishments of Mindfulness

Living in awareness Now you have some knowledge about mindfulness of breathing meditation, ānāpānasati. You have gained this knowledge through the Buddha’s teachings. When you practice this meditation according to the great teachings, you will be feeling a natural respect coming from your heart for the Buddha. This respect will help you further develop this Dhamma. Now you will learn another method of meditation. This is called satisampajāñña. It is about living with clear mindfulness and awareness. The Buddha has introduced us to ‘Sampajānakārī hoti.’ What is the advantage of living with clear mindfulness and awareness? One advantage is that when [...]

2017-07-06T08:20:23+00:00July 6th, 2017|Meditation|0 Comments
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